A BRIEF INTRODUCTION ABOUT WHAT THE POEM ENTAILS.
This analysis
mirrors the interpretation of Tanure Ojaide’s “The Fate of Vultures and Other
Poems” as a text that functions as a conduit of vituperation. What this means
is that writers often turn to their crafts (in this case, poetry) to voice
their opinion on prevalent issues in the society. This is possible because
writers such as Ojaide are categorized among writers with a social conscience.
Tanure Ojaide is a poet who cares deeply for the people (especially, the
masses) in his society. He cares about the plight of the poor, the uneducated,
the un-exposed, the less priviledged and victims of numerous societal
injusties.
This analysis endeavors
to exemplify the areas that the poet, in this collection, expresses his social
conscience nature. Certain poems in Ojaide’s “The Fate of Vultures and Other
Poems” would be interpreted in line with the theme of a writer with a social
consciousness, and as a writer that is an activist.
Since art is not
just for art sake; art is made for more, and it is made of more. Art is made to
not just for art, it is made for people. It is made for people to implement,
and it is made to implement people. It is made to influence people. It is a
means for intentions and expressions to be made known. It is a conduit for
expression, for action and for intentions.
This is what
poets, such as Tanure Ojaide, consciously perform in through their craft. They
write for the people and to influence the people. It is propaganda poetry.
Poetry to incite action from the people.
The aggregate
thematic preoccupation of The Fate of Vulture and Other Poems is that it
ridicules the excesses and corruption of the ruling elites in Africa. Selected
poems in the anthology will be explicated in this analysis.
AYEOJUYO, OLAMILEKAN JOSHUA.
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